AKHIL BHARTEEYA PRATINIDHI SABHA-ANNUAL REPORT 2007
RASHTRIYA SWAYAMSEVAK SANGH ANNUAL REPORT of 2006-07

Presented by: SARKARYAWAH SH. MOHANRAO BHAGWAT (9th March 2007)
AKHIL BHARTEEYA PRATINIDHI SABHA, LUCKNOW (9-11 March 2007)
____________________________________________

Source: http://www.rss.org

Sangh Swayamsevaks at Guruji's ProgramRevered Sarsanghachalakji, respected Sanghachalaks, members of the Akhil Bharatiya Karyakarini, members of the ABPS, Swayamsevaks working in various Sangh-inspired organisations, mothers, sisters and special invitees,

We all have assembled here after one year to take stock of our activity, completing the programmes of Sri Guruji Birth Centenary with gaiety, enthusiasm and success. This meeting is being held in the backdrop of the evolving complex national scenario as also the love, cooperation experienced by us during the Birth Centenary year from all sections of the society including saints, scholars and eminencies.
Read the rest of this entry »

Advertisements

Hindu Society is often trashed by the ultra-left, Dalits and Christian groups for its apparent belief in Manu Smirit. Ashok Sighal of Vishwa Hindu Parishad, here clearly explains that Manu smirit is not relevant to the modern Hindu society and it has been overwhelmingly rejected by our religious leaders.

        Ashok Singhal, President, Vishva Hindu Parishad wrote:

The “Manu Smriti” or the “Yagyavalkya Smriti” has no connection with Adi Manu or the Sage Yagyavalkya. The “Smritis” were written during the reign of Pushyamitra about 2200 years ago. There is no reference of such Smritis in the Mahabharata.

There are two portions in the Smritis – one is ‘Yama’ and the other is ‘Niyama’. ‘Yama’ consists of eternal values while the ‘Niyamas’ were the periodic governing laws or codes of conduct meant for running the affairs of the state of the then kings. There are more than three hundred Smritis. They have little to do with the eternal values of Dharma. These have been responsible for gross discrimination that is alien to our concept of ‘Ekaatmataa’ (Ekaatm Bhaava/Integralism) that is expounded in our ancient scriptures – the Shrutis (the four Vedas – the eternal revealed scriptures) and the Upanishads.
Read the rest of this entry »